Higher education is an important social determinant of health. In Australia, the under-representation of Indigenous males (In this study we use the term `males’ rather than `men’. This is an attempt to acknowledge cultural lore and be inclusive of males who have been through an initiation ceremony and those who have not had the opportunity to do so (Smith, J., Drummond, M., Adams, M., Bonson, J., & Christie, B. (2019). Understanding inequities in men’s health in Australia. In D. Griffith, M. Bruce, & R. Thorpe (Eds.), Men’s health equity: A handbook (pp. 499–511). Routledge; Adams, M., Smith, J., & Fleay, J. (2021). How the practical perspectives of health impact on aboriginal males, family and communities. In B. Bennett (Ed.), Aboriginal fields of practice. Bloomsbury Publishing). This is consistent with national policy frameworks relating to, and developed by, Aboriginal and Torres Strait Islander males. The authors recognise that the category `sex’ (male) and `gender’ (men/masculinities) are both important concepts from a dominant Western perspective, and that these terms have different meanings. We maintain that sociological understandings of gender are best understood alongside intersections with age and culture (Merlino et al. International Journal of Men’ Social and Community Health, 3(2):e46–e57, 2020; Smith et al., American Journal of Men’s Health, 14(3):1–17, 2020)) in higher education (In this study, higher education refers to university education) is stark, with very little known about ways to increase their participation and achievement. Global evidence suggests that educational interventions aimed at improving educational engagement at school and university can yield wide-ranging benefits for males, particularly young Indigenous males. In this study, we interviewed Indigenous males residing in five Australian states and territories to explore their aspirations for, and engagement and participation in, higher education. We identified barriers to, and opportunities for, Indigenous male engagement in higher education in Australia. We unpack these challenges and opportunities throughout the chapter and describe their implications for advancing policy and practice responses.
The information contained on this website has been sourced by the Australian Indigenous Psychology Education Project (AIPEP) and AIPEP 2. The first AIPEP was funded by the Australian Government Office of Teaching and Learning. AIPEP 2 is part of the Transforming Indigenous Mental Health and Wellbeing Project, funded by the Million Minds Mission Grant. The views expressed in this website do not necessarily reflect the views of the Australian Government Office of Teaching and Learning or the Million Minds Mission Grant.
Several of the images used throughout this website are credited to Chris Lewis